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14 *HE DANCE OF DEATH. one of their principal gratifications in contemplating it amidst ideas the most horrid and disgusting: hence the frequent descriptions of mortality in all it...
Show more 14 *HE DANCE OF DEATH. one of their principal gratifications in contemplating it amidst ideas the most horrid and disgusting: hence the frequent descriptions of mortality in all its shapes amongst their writers, and the representations of this kind, in their books of religious offices, and the paintings and sculptures of their ecclesiastic buildings. They had altogether lost sight of the consolatorjr doctrines of the Gospel, which regard death in no terrific point of view whatever ; a discovery reserved for the discernment of modern and enlightened Christians, who contemplate scenes which excited gloom and melancholy in the minds of their forefathers, with the gratification of philosophic curiosity. Some exceptions, however, to this remark are not wanting, for we may yet trace the imbecility of former ages in the decorations of many of our monuments, tricked out in all the silly ornaments of deaths' heads and marrow-bones. The most favourite subject of the kind, however, was what is usually denominated the Dance of Death, or a representation of Death in the act of leading all ranks and conditions of men to the grave; with gesticulations not a little bordering upon the grotesque, though probably without any view to provoke the mirth of the spectator in those times. One of the most ancient still existing, is that at Basil in Switzer-
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- 31
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THE DANCE OF DEATH. land, in the church-yard formerly belonging to the convent of Dominicans, Svhich is said to have been painted at the instance of the fathers and prelates assisting at the ...
Show more THE DANCE OF DEATH. land, in the church-yard formerly belonging to the convent of Dominicans, Svhich is said to have been painted at the instance of the fathers and prelates assisting at the grand council at Basil, in 1431, in memory of a plague which happened soon afterwards, and during its continuance. The name of the painter is unknown, and will probably ever remain so, for no dependence can be had upon vague conjectures of those who, without any authority, or even the smallest probability, have attempted to ascertain it. To refute, or even to mention the blunders which have been committed by most of the travellers who have described the town of Basil, when they discuss this subject, would fill a volume : it will be sufficient to notice an assertion of Keysler, that the painting was executed by Hans Bok, a celebrated painter of this place, who, however, from the testimony of Scheutzer, in his Itinerary, was not born till 1584. From some inscriptions on the spot it appears to have been retouched, or perhaps renewed, in 1566 and 1616; the first time probably by Hans Klauber, whose name occurs in the lines addressed by Death to the Painter. It has been frequently supposed that the Basil painting was the first qf the kind; but this is extremely doubtful, from the knowledge we have of many others of apparently equal antiquity.
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- 32
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16 THE DANCE OF DEATH. Many of the bridges in Germany and Switzerland were ornamented in this manner, a specimen of which is still to be seen at Lucerne; and it is probable that al...
Show more 16 THE DANCE OF DEATH. Many of the bridges in Germany and Switzerland were ornamented in this manner, a specimen of which is still to be seen at Lucerne; and it is probable that almost every church of eminence was decorated with a Dance of Death. In the cloisters of St. Innocent's church at Paris, in those belonging to the old cathedral of St. Paul at London*, and in St. Mary's church at Berlin, these paintings were to be seen. At Klingen-thal, a convent in the Little Basil, are the remains of a Dance of Death, differently designed from that at the Dominicans, and thought to be more ancient. The figures remaining till very lately in Hungerford's chapel, in the cathedral at Salisbury, and known by the title of Death and the Young Man, were undoubtedly part of a Death's Dance, as might be further insisted on from the fragment of another compartment which was close to them. In the church at Hexham, in Northumberland, are the remains of a Death's Dance; and at Feschamps, in Normandy, it is carved in stone, between the pillars of a church; the figures are about eighteen inches high. Even fragments of painted glass, * On the walls of a cloister on the north side of St. Paul's, called Pardon-church-haugh, was painted the Machabre, or Dance of Death, a common subject on the walls of cloisters or religious places. This was a single piece, a long train of all orders of men, from the Pope to the lowest of human beings; each figure has as his^partner, Death; the first shaking his
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